El pensamiento de Raya Dunayevskaya: su relevancia para la América Latina del siglo XXI
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Gogol, Eugene
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Maracaibo, Venezuela : Universidad del Zulia
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Abstract
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En este estudio se examina la obra de la filósofa marxista-humanista Raya Dunayevskaya. Relevante es su investigación de las tesis de Lenin en sus Cuadernos Filosóficos sobre Hegel, de Marx sus Manuscritos Económicos-Filosóficos de 1844 y “La dialéctica del Plan de Marx” párrafo de El Capital, así también La dialéctica hegeliana (“los absolutos hegelianos como nuevo comienzo”). Problemáticas que se discuten en el contexto del momento actual en la lucha por la liberación de América Latina.
In this study, the work of the Marxist-humanist philosopher, Raya Dunayevskaya, is examined. Relevant documents include her investigation of Lenin’s thesis in his Philosophical Notebooks on Hegel, Marx’s Economic-Philosophical Manuscripts of 1844 and “The Dialectic of Marx’s Plan” a paragraph from Das Capital, as well as The Hegelian Dialectic (“Hegelian absolutes as a new beginning”). These issues are discussed in the current context of the struggle for the liberation of Latin America.
In this study, the work of the Marxist-humanist philosopher, Raya Dunayevskaya, is examined. Relevant documents include her investigation of Lenin’s thesis in his Philosophical Notebooks on Hegel, Marx’s Economic-Philosophical Manuscripts of 1844 and “The Dialectic of Marx’s Plan” a paragraph from Das Capital, as well as The Hegelian Dialectic (“Hegelian absolutes as a new beginning”). These issues are discussed in the current context of the struggle for the liberation of Latin America.
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Keywords
HUMANISMO, DIALÉCTICA HEGELIANA, MARXISMO, DUNAYEVSKAYA, RAYA, 1910-1987, AMÉRICA LATINA
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2014-06
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p. 13-35
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Gogol, Eugene. 2014. El pensamiento de Raya Dunayevskaya: Su relevancia para la América Latina del siglo XXI (Estudios) = The Thought of Raya Dunayevskaya: Its Relevance for Latin America in the Twenty-First Century. Utopía y Praxis Latinoamericana. Revista Internacional de Filosofía Iberoamericana y Teoría Social, 19(65):13-35.